Bhairvara The Wrath

Name : Faisal Zakiri
Class : XII IPA 3

Bhairvara The Wrath 

Me and The Bhairvara Statue

Bhairava (Sanskrit: भैरव, "Terrible" or "terrible"), sometimes known as Bhairo or Bhairon or Bhairadya, is the fierce manifestation of Shiva is associated with annihilation. He is one of the most important deities of Rajasthan and Nepal, the sacred Hindu and Buddhist alike.He described decorated with various snakes twisted, which serves as earrings, bracelets, bangles, and sacred threads (yajnopavita). He wears a tiger skin and a ritual apron composed of human bones. Bhairava has a dog (Shvan) as divine vahana (vehicle).Bhairava himself has eight manifestations: Kala Bhairava, Bhairava Asitanga, Samhara Bhairava, Ruru Bhairava, Krodha Bhairava, Kapala Bhairava, Rudra Bhirava and Unmatta Bhairava. Kala Bhairava conceptualized as a Teacher of the god Saturn. Bhairava is known as the Tamil Vairavar where he often served as Grama Devata or deity that safeguards the devotee in all eight directions (tikku ettu). Known in Sinhala as Bahirawa, he protects the property. Lord Bhairava is the main deity worshiped by cannibalistic Aghora sect.Origin of Bhairava can be traced to a conversation between Lord Brahma and Lord Vishnu recounted in "Shiv Maha Puran," where Lord Vishnu asks Lord Brahma who is the supreme creator of the universe. Arrogant, Brahma Vishnu said to worship him because he (Brahma) is the supreme creator. Shiva was angry that this in fact is the creator of all. Shiva then incarnated in the form of Bhairava to punish Brahma. Bhairava beheaded one of the five heads of Brahma, and since then Brahma has only four heads. When depicted as Kala Bhairava, Bhairava is shown carrying severed head of Brahma. Cut off Brahma's fifth head made him guilty of having killed Brahma, and as a result, he was forced to carry around the head for years and traveled as Bhikshatana, a beggar until he was freed from sin.In another version, when the cosmic confusion while Brahma saw the creation of the universe and contemplate how to resolve it. He created the Saraswati of the imagination ('Manasaputri'). He published Shatarupa. She gave him a wealth of knowledge and wisdom. But Brahma is infatuated with the beauty and the pursuit of her. He grew up the fifth head to stare at him steadily. Goddess horrified eyes took various forms of escape, but Brahma continued to take the form of complementary and pursue it. Lust is against the law creates an imbalance in the universe and Lord Shiva in the form of Bhairava to end like incest. He faced Brahma and behead him conscious fifth. He then perform Yagna to purify themselves, reciting mantras with four head for safety.In the form of Bhairava scary, Shiva is said to keep each Shaktipeeths. Each temple Shaktipeeth accompanied by a temple dedicated to Bhairava.

Temple

    Chomukha Bhairavji Temple, Kharkhara, Khetri, Rajasthan
    
Kala Bhairava Temple, Varanasi, Uttar Pradesh
    
Kala Bhairava Temple, courtalam, Tamil Nadu
    
Kal Bhairava Temple, near the Purana Qila, New Delhi. Said to be founded by the Pandava brothers during the construction of their capital Indraprastha. Purana Qila is sometimes said to be their fortress and temple is located in the backyard of his home.
    
Ashta Bhairava temple in Sri Eswar Kamanada, Aragalur, Tamil Nadu.
    
Bhairavar Temple, Patti Vairavan, Karaikudi, Tamil Nadu.
    
Bhairaveswarar Temple, Cholapuram, Kumbakonam, Tamil Nadu.
    
Ajaikapada Bhairava Temple, Nuagaon, Jagatsinghpur, Odisha
    
Kal Bhairav ​​temple in Ujjain, MP
    
Kalbhairav ​​Temple in Dhargal, Goa, family temple Mahatme, Pankar, and Goud Saraswat Brahmin family Colvalcar Goa
    
Kalabhairaveshvara Temple in Adichunchanagiri, Karnataka
    
Kalabhairaveshvara temple at Jogi Mutt, Kadri, Mangalore, Karnataka
    
Kalabhairav ​​Temple in Adhiyaman Kottai, Dharampuri district, Tamil Nadu
    
Sri Swamy Temple in Ramareddy Kalabhairava, Nizamabad district, Andhra Pradesh
    
Bhairava Kona, Nellore, Andhra Pradesh.
    
Kala Bhairav ​​Temple in Toliasar, Sri Dungargarh, Rajasthan
    
Kodamdesar Ramdevra Temple, Highway Jaisalmer, Rajasthan
    
Bhairava Moorthi (Bhairava Moorthi Natha) temples, Morepalayam, Tiruchengodu Thaluk, Namakkal District, Tamil Nadu
    
Sri Vairavamoorthy, Illupaikudi Temple, Karaikudi, Tamilnadu
In the Kathmandu valley[[Image: Aakash bhairav.jpg | thumb | bhairav ​​Aakash paraded during the Indra Jatra festival, Bhairava is an important deity of Newars. All the traditional settlements Newars have at least a temple of Bhairava. Most of the Bhairava temple in Nepal organized by Newar priests. There are several Bhairava temples in the Kathmandu valley. Some of them are:

    
Kala Bhairava temple in the Hanuman Dhoka (Durbar Square) has a) a high stone-foot (3.7 m image 12 of Kala Bhairava sculpted in the 17th century. He believed that people die if they speak false in front of this statue. So, This temple serves as the supreme court of Nepal for a long time
    
Akash Bhairava (Sava Bhakku Deva or Wanga Dya)
    
Swet Bhairava
    
Shanta Bhairava (Majipa Lakhey Dya)
    
Kirtimukha Bhairava
    
Unmukta Bhairava (at the Pashupatinath Temple)
    
Bagh Bhairava temple of Kirtipur
    
Cough Bhairava temple, Lagankhel
    
The Kaal Bhairav ​​Nath Mandir temple in "Varne Goan" - {} Satara, Maharastra.
    
"Kaal Bhairicha Navane Changbhale"


     
The Tantra Rudrayamala, cited in guidebooks worship Bhairava Upasana, describing Vatuka worship Bhairava, or Bhairava as a child, and gave a spell as hrim vatukaya hrim apadudharanaya batukaya kuru kuru. Although the assumption for Rudrayamala commonly found in colophons tantric text, this section does not appear in modern works are now available.However, the same work gives dhyanas, or meditation image of Bhairava Vatuka as consisting of all the three gunas, and also separately as Vatuka in his sattvik, rajasik and tamasik pseudonym. In the form as the three gunas, he was described as pure as crystal, luminous as the sun's rays from 1000, shines like a thundercloud sapphire and sapphire-colored dress. She has three eyes, eight arms, four arms and two arms, depending on the dominant order, has a mouth, gaping fanged scary, and a girdle and bracelets of living snakes. He is digambara (naked as space), He is the prince-lord (Kumaresha), and very strong. In his right hand he holds the staff with a skull on (khatvanga) above, swords, ropes and a trident. his left hand holds the skull damaru drum, hourglass-shaped, he showed mudras bestowing grace and holding a snake in the past.The dhyana sattvik Vatuka Bhairava describes as resembling crystals, and white as Kunda flowers, dressed in heavenly garments and nine gems, from the appearance of light, decorated with bells bracelet, has a bright face, pretty and handsome, with three eyes. She has two hands, one of whom wields a trident (Shula).The dhyana rajasik say he resembles the sun rises, with three eyes, with red legs, the four hands showed signs of bestowing a blessing, and holding a skull. In one of his left hand he holds the trident and the other shows mudras (hand gestures) eliminate the fear. He has blue, bejeweled throat, the forehead is a fragment (kala) of the crescent and the red dress she wore as a flower banduka.The latter, tamasik dhyana, has Vatuka Bhairava as a naked, blue, with red hair, with terrible fangs, three eyes, bracelets jingling bells, and with eight arms.

       
When I went to the Elephant Museum along with Ferdie Reinaldo, Fahmi Aulia Rahman, Kasandika Ganiarsa, Anggia Paramita, and Anindita Widianto Princess, a state museum was crowded. There is a group of elementary school, and there is a group of Asian tourists, and there is also a group of American tourists. And each group is hire a guide to explain the historical sources that are near them.